A reader could be forgiven for throwing the book down at this point and pining for that blissful time just prior to the discovery of the works of Jacques Ellul. A series of six lectures to be delivered in academic session 20202021. They hold that meaningful work is as important as economic productivity in policies for technology. Schuurman was also a contributor to Stephen Monsma, ed., Responsible Technology: A Christian Perspective (Grand Rapids: Eerdmans, 1986). Ellul argues that technology is not an objective force that can be used for good or evil; instead, it is intrinsically neutral. CHAPTER 6 STAS.docx - CHAPTER 6: THE HUMAN PERSON - Course Hero Jacques Ellul died on May 19. A Theory of the Effects of Advanced Information Technologies on 17. On the surface, he appeared to be a thinker nearly torn apart by his contradictions, yet the deeper one goes into his writing, the chief quality one encounters is continuity. Organized knowledge allows us to include technologies based on practical experience and invention as well as those based on scientific theories. Ellul seems to anticipate Steve Jobs, Jeff Bezos, Mark Zuckerberg, and their ilk when he writes of his own eras tech visionaries: To wield power well entails a certain faculty of criticism, discrimination, judgment, and option. 33. Confronting the Technological Society - JSTOR John Zerman and Alice Carnes. However, some determinists retain great optimism about the consequences of technology. I am most sympathetic with the contextualists, though I am indebted to many of the insights of the pessimists. Jacques Ellul (1912-1994) French philosopher; Holds that technology is progressive and beneficial in many ways, it is also doubtful in many ways. Technique obeys a specific rationality. Productivity and economic growth, it is said, benefit everyone in the long run. If Elluls proposed solution to the technological problemto essentially Get right with Godcomes across as trite and frustratingly vague, it may be because Ellul feared that resistance itself could become technicized and did not want to offer up a point-by-point plan. Technology assuredly fragments human communities, but in the world of technique centralization remains the norm. With electronic technologies (radio, television, computer networks, and so on), the speed, range, and scope of communication have vastly increased. But it is more skeptical about the exercise power by the institutional church, and it looks instead to the activity of the layperson in society. Yesterday's luxuries are today's necessities. It is often easier to find a technical fix for a social problem than to try to change human behavior or get agreement on political policies.13, Florman urges us to rely on the judgment of experts in decisions about technology. With many middle-level jobs eliminated, these lower-level jobs often become dead ends for women.49 A study of three computerized industries in Britain found that women were the low-paid operators, while only men understood and controlled the equipment, and men almost never worked under the supervision of women.50.

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