Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim. 30 days, and anyone who approaches the king without being called gets killed. We also do not abstain from eating and drinking for three days (the number of days Esther decreed the Jews in her day fast for) because our Sages knew that we would not be capable of having the proper mindsets and intentions for more than one day. As such, the Fast of Esther is actually a tzom, not a taanit. He is instructed to wear his peer, literally magnificence, a reference to tefillin. 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. ein shemad) who seems to assume that this communal practice could potentially change. One may swallow saliva that accumulates in ones mouth. Since an avel is incapable of achieving peer, he is excused from the mitzva. Click Here to Sponsor Daily Halacha The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. Looking for something else? Usually it is the day immediately before Purim, though there are exceptions. What is the secret of his immortality?". Continue . The basis for the haftorah at mincha on a fast day is from the gemara Tanit 12b discussing a fast for a drought and codified by the Rambam Taniyot 1:17. Furthermore, it cannot be that the word tzom only means to refrain from eating or drinking. After all, in the very same verse Esther also says, Val tochlu val tishtuand do not eat and do not drink (Megillat Esther 4:16). Furthermore, the mitzva of tzitzit is tadir, i.e., it is performed more frequently as the tallit is worn on both Shabbat and Yom Tov. And when he removes his phylacteries, he first removes the phylacteries of the head and afterward removes the phylacteries of the arm. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). Jewish Calendar | daily times, Halachic times, Halacha times, Jewish Mordechai responds forcefully, warning Ester not to think that she will escape Should an avel wear tefillin when the aveilut begins after the chag? 249:4, Yabea Omer 6:31, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat). Se'udat Leil Shabbat. That was his maasehhis mem to the tzav during the tzom. He notes from the Korban Netanel that we can't be lenient both to allow eating during Ben Hashemashot and also to follow the Ben Hashemashot of Rabbi Yehuda. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. It is permissible to wash with hot water or anoint oneself. Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, The Prohibition for an Avel to Wear Tefillin. 4915 Hayvenhurst Avenue Encino, California 91436 818.784.9986. But why should an avel be excused from tefillin if he is fundamentally obligated to perform all other mitzvot? Ta'anit Esther for Hebrew Year 5784 occurs at dawn on Thursday, 21 March 2024. This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. The Talmud (Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. Taanit esther 2023 - chabad purim Ta'anit Esther, or the Fast of Esther, falls in the spring on the thirteenth day of the Jewish month of Adar.

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